Sunday, 17 November 2024

Azerbaijan - Day 5

 Day-5 31/10/24

The plan for our last day in Baku was to visit Old city,
Old City or Inner City (Azerbaijan: İçərişəhər - this also is the name for the metro station) is the historical core of Baku, the capital of Azerbaijan. The Old City is the most ancient part of Baku, which is surrounded by walls. In December 2000, the Old City of Baku, including the Palace of the Shirvanshahs and Maiden Tower, became the first location in Azerbaijan to be classified as a UNESCO World Heritage Site.

We decided to travel by metro as, İçərişəhər is just a station away from Sahil metro station, where we were staying and it is the terminal station on the Red Line (Baku metro has two lines Red and Green). We did not have a metro card to book our tickets. At station we were helped first by a police man and then by metro official to buy metro card (@ 2 ₼) and we were able to load 8 ₼ on card by inserting cash in the machine. The ticket to any place using metro was 0.5 ₼ per person and we were on our way to the Old City.

The metro is way deep underground (almost 10 stories) and a lot of security was around. We were informed on the platform that photography was strictly prohibited.
It was a smooth but noisy ride (carriages were making noise) and that reminded me of Virar fast.
After coming out from İçərişəhər metro station, close by, we found one of the entrances of old city.

We were welcomed by a bronze bust of poet Aliaga Vahid (1894 - 1965).

The information board read as under:

The master of gazels and sátyric poetry, Distinguished man of art (1943), Aliaga Mammadgulu Iskandarov (Vahid) was born in Baku. Born to be a poet, Vahid also did translations of Oriental writers' works info the Azerbaijani language. His first book "Fruits of Greed” was printed in 1916. His pen-name "Vahid" (meaning Unique) was given to him by a prominent poet of gazels in Baku literature world, Mirza Abdulxalig Yusif. The poet was buried in the Avenue-of Honour. The bronze bust of the poet is made by Rahib Hasanov, Natig Aliyev and Sanan Salamzadeh and this inimitable bust is also considered being "unique" in the art of sculpture.

Next, we came across the museum of miniature books established by the sponsorship of
Devon, BP, Statoyl, ACIP, LUKoyl, Sevron naphtha companies.  A board expressing the gratitude towards these companies is conspicuously placed at the entrance. The collection started as a private collection and now it has 9000+ miniature books from countries all over the globe. The museum started its operation on April 2, 2002. In 2015, the Museum of Miniature Books was presented the Certificate of the Guinness Book of Records as the largest private museum of miniature books, smallest being of the size of a thumb nail.
The books are organised in country wise shelves & cover most of the countries. There is no entry fee. We were happy to see Bhagwat Geeta, Hanuman Chalisa, and various shapes and sizes of Bibles and Quran. Museum curators said that they would be happy to receive any miniature books to add to their collection.



The pathways in the city are paved with stone and now lined with a number of shops and restaurants. Our next stop was Shirvanshah Sheykh Ibrahim - I. The entry fee for the palace was 15 ₼.

RESIDENTIAL BUILDING OF THE SHIRVANSHAHS

12th-15th centuries.
The construction of the residential building was started in the 12th century. The building was extended later during the 14th-15th centuries. It has two floors. The building's upper floor served as a living space for Shah's family. It reflects distinctive architectural techniques, characteristics of oriental palaces. The ground floor served the household needs of the palace.

The Administration of State Historical-Architectural Reserve "Icherisheher" welcomes you to the Shirvanshahs' Palace and offers multimedia guide at cost with you during your walk for those who want to delve deeper into the Palace's history. It tells the history and stories of the Palace, and lasts more than an hour.

The feudal kingdom of Shirvan was established in the 6th century. The first mention of the name Shirvan in writing, dates to the 7th century.
The Arabic historian Al-Masudi (9th-10th centuries) gives an idea about the range of the territory of Shirvan. At that time it extended from the Caspian Sea to the city of Gabala, north-west of Baku.
Borders of the provinces of Shirvan often changed due to conquests. But, in general, the territory ruled by the Shirvanshahs gradually grew over the centuries.
The construction of the Palace itself started in the 12th century. It was expanded in the 14th and 15th centuries during the ruling of the Shirvanshahs Ibrahim- I, Khalilullah- I and Farrukh Yasar.
You could spend few hours reading and seeing the old artefacts displayed in various rooms. The king’s throne or its remains are not seen. We got our answer when we came to the next board.
THE THRONE
The State of Shirvan was an arena of power struggles by various forces attempting to gain a rule over the territory. During the first half of the 16th century, all valuable and significant treasures were taken away from the Palace by conquerors.

The Shirvanshahs also hoarded a significant part of their treasures at the "Bughurt" tower in the town of Shamakhi. Unfortunately, these treasures were also plundered in 1538.

Hence, the thrones of the Shirvanshahs were neither preserved, nor were there any visual references confirming their appearance. It is only through the writings of the court poet, Badr Shirvani, that we know it may have been made of walnut timber, and was described as "..shining like gold".

The throne design and supporting information presented here was generated by The Prince's School of Traditional Arts (PSTA), UK, following historical research by Azerbaijani scientists. This is part of a joint project between the Administration of State Historical-Architectural Reserve "Icherisheher” and PSTA to promote the continued development of Icherisheher Centre for Traditional Arts (ICTA).

One of the main aims of the Centre is to develop and regenerate the traditional Azerbaijani arts and crafts through training talented young artists.  ICTA is located in the "Icherisheher". State Historical- Architectural Reserve, is the major part of the vision of its Administration for the preservation of the Old City of Baku as a Living History.

Thorne Room
The Throne Room was the centre of State representation. Badr Shirvani, the court poet, who lived here in the 15th century, described this space, and based on his work we can assume that the Throne Room was located here. The poet writes:
"It is blue as the sky and golden as the sun here. When light passes through the window to fall upon the ceiling full of decorative designs, the stars shine from within the blue glow of the dome."
The dome was lined with blue tiles, which appeared as a sky to the poet. Unfortunately, the Palace has fallen apart over time as it has been intruded and damaged by invaders several times. It is known from travel reports that the tiles of the dome, ceilings, floors and columns were removed and carried off by conquerors. The dome of the Throne Room was destroyed by the bombs of Russian imperial forces in the 18th century.
A two-year project to reconstruct the dome and its stalactite ornaments was finished in 2004.


On entry the traces of shooting are seen on strong stone walls. The board reads as under

TRACES OF SHOOTING
20th century
March 31st - April 2nd, 1918 Armenian Dashnaks committed the genocide of Azerbaijanis in many parts of Azerbaijan, including Baku. In the city of Baku, 12.000 innocent civilians felt victims to this massacre. The traces of the shooting you still can see on the Palace walls are silent witnesses of those tragic events.
After climbing a few tall stone steps, we came to the entrance of the palace building. On the right you see small coin museum where visitors are required to pay additional fees apart from entrance fee. 

The information board reads as:

PRINCIPLES OF DESIGN IN ISLAMIC ART

Islamic art and architecture are timeless, universal, and exhibit the highest of beauty. They derive from the wedding of wisdom and craftsmanship and feature three principal decorative languages of symbolic content. These three decorative languages represent Knowledge, Love and Awe of the Divine respectively.

The Tomb of Shirvanshahs Family, built by Shirvanshah Khatitullah- I between 1435-1436 reveals the three decorative elements of Islam within its form. The Arabic inscription on the entrance facade sits above the various biomorphic plant designs around the arch spandrel.
Geometry is represented in both the hexahedral (relating to a hexahedron, which is a three-dimensional shape with six faces, straight edges, and sharp corners) cupola with geometric star design and the geometric stalactite vaulting system (muqarnas-
is a form of three-dimensional decoration in Islamic architecture in which rows or tiers of niche-like elements are projected over others below.) above the main entrance.
Geometric principles are also exhibited within the proportional systems of the building's design both in plan and elevation.

TOMB OF SEYID YAHYA BAKUVI
15th century
The tomb of Seyid Yahya Bakuvi is also known as "Dervish's Tomb." Seyid Yahya Bakuvi was the court's scientist at the palace of Shirvanshah Khalilullah- I.
Around 30 of his works with Sufi-mystic character have survived to the present day.

TOMB OF SHIRVANSHAH'S FAMILY
1435-1436
The tomb of Shirvanshah's Family was built for burial of Shirvanshah Khalilullah's mother Bike Khanim and his 6-year-old son Farrukh Yamin by the architect Mohammed Ali. Later, Shirvanshah Khalilullah- I, his wife Khanike Sultan and his sons Mohammed Ibrahim, Amir Bahram and Sheikh Saleh were also buried in this tomb.

We had our lunch at one of the restaurants (qadimi) in old city. Ordered for mixed qutab, saaj, mushroom soup. Everything was delicious.

DIVANKHANA / TOMB OF SHAH

15th century
Construction of one of the masterpieces of medieval architecture of Azerbaijan -Divankhana had remained unfinished due to political and historical situation. There are several conjectures about the purpose of the building. It could have served for official receptions and/or divan meetings - i.e. Shirvanshah's State Council. Some researchers believe that Shirvanshah Farrukh Yasar ordered the construction as the Shah's tomb.



Maiden Tower

The Maiden Tower (Azerbaijani: Qız qalası) is a 12th-century monument. Along with the Shirvanshahs' Palace, dated to the 15th century, it forms a group of historic monuments listed in 2001 under the UNESCO World Heritage List of Historical Monuments as cultural property, Category III. It is one of Azerbaijan's most distinctive national emblems, and is thus featured on Azerbaijani currency notes and official letterheads. The Maiden Tower houses a museum, which presents the story of the historic evolution of Baku city. It also has a gift shop. 

The name is misnomer, what it really means that it was never conquered. Before receding of the shore line of Caspian Sea it stood guard to protect Old city in the event of invasion from sea. 

Our morning return trip to İçərişəhər (old city) had cost us 6 ₼ and left us with 2 ₼ on metro card. We decided to spend them. It was simple, add 4 ₼ to the metro card and have one more go at the metro. Evening we went to Sahil station and loaded 4 m to the card with our learnings from morning tuition. The machine accepts coins as well as currency notes.

We decided to visit monument of Nariman Narimanov and expected it to be somewhere near Nariman Narimanov, metro station, which is two stations away from Sahil and is a junction on Red & Green lines (this station is accessible on both the lines). The station was named after Nariman Narimanov, Soviet Azerbaijani revolutionary and statesman (1870–1925). We reached Nariman Narimanov station, close to it there is garden named after him. We expected to find the monument (statue) in the garden but to our disappointment we couldn’t find it. We didn’t have internet to search the location. It was surprising that nobody on the road or in nearby shops could guide us, may be English understanding was a problem. We decided to drop the idea and roam around the place. We found nice sweets shop named “Beyoglu Baklava” and Turkish owner who was friendly and could use Google translate to communicate. The shop was selling Baklava (A dessert made of milk-infused dough and a groundnut and honey filling) and Turkish delight (sweet role stuffed with various nuts). Both are Turkish sweets and we had our quota of generous testing and finished purchasing of both the sweets to take back home. On our way back to metro some of us wanted hot tea to counter the cold. A street side small joint was selling tea and other Azerbaijani cuisines. One of us floated the idea to try Plove-Azerbaijan's national dish, made with saffron-infused rice, dried fruits, with choice of meat. Order was to take a few minutes; in the meantime, we had nice chat with staff manning the outlet using their broken English and Google translator. The translator was useful in making choice of meat. They were friendly people. After getting our Plove packed and we had our cup of tea, the staff was interested in taking group photos with us, to that we merrily agreed and after that session parted happily with handshakes and goodbyes.

Google search back home, for Nariman Narimanov statue, we found, to get to the monument you need to use a bus №10 from the bus stop near the “Sahil” metro station. It will bring you directly to the “Nariman Narimanov Garden” bus stop. You can also use a bus №77 or 18. We were close but we are not destined to visit the monument. The description from search says the monument with water front is worth a visit.

Tomorrow we will say goodbye to Baku.

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